After the second world war, a Polish Resettlement Corps was raised as part of the British Army to allow Polish servicemen wishing to remain in the West to be demobilized and resettled to Britain. Some 125,000 chose to do this, the number growing to 200,000 when soldiers were joined by families who had spent the war in refugee camps in British colonies. The only way such a vast number of people could be accommodated in post-war Britain was by placing them in ex-army camps. Dozens across the country were turned into Polish resettlement camps, having been built in rural areas in the early 1940s for the American and Canadian troops. Blackshaw Moor in Staffordshire became one of them. This post discusses the memories of people who grew up there.
In The Refugee System, Rawan Arar and David Scott Fitzgerald offer an avenue for overcoming the limits of the siloed approaches which direct research on refugees. Situating their work at the intersection of international migration, forced displacement, and conflict studies, they propose a ‘systems approach’ which ‘shows how “refugeedom” – the relationship between refugees, state, and society – interacts with refugeehood – the experience of becoming and being a refugee.’ Their findings attest that work on refugeedom is immeasurably strengthened by understanding how displaced persons themselves may view this matrix as they navigate its confines.
This post uses Helmut Newton’s provocative memoir, Autobiography, to explore how the ocean-going liner, as a mode of transportation, informed Jewish refugees’ experiences between 1938 and 1940. What did they do during their journey onboard Shanghai-bound ships? By joining Newton on the ship, this post draws connections between Holocaust Studies and Refugee Studies to reveal the significance of these vessels as a ‘space of possibilities’ for Jewish refugee passengers.
The act of deciding who deserves welcome in a country is determined not only by ‘hard’ legal facts such as visa or passport status but also by ‘soft’ factors coalescing around nebulous ideas of ‘belonging’. This post explores the experiences of Anglo-Egyptians in Britain, harkis in France, and retornados in Portugal to show just how complicated the politics of welcome and belonging could be, and highlights the role of ‘soft’ citizenship in the process.